Chapter 27

Logical analysis of reality

Since I have adopted the method of reality analysis modeled on the way scientists work, I have to do it in a clear, clear and logical way. In this method, I first give the assumption, then I make the thesis, and finally I carry out the proof. In this way I follow below the task assigned to me.

My assumption comes from the fundamental principle that the source of everything is the Original Being. He should be the Absolute, the Perfection, the Good and the Beginning of everything, the First Cause. In this assumption He has always existed, that is, from infinity and will also last forever, that is, into infinity. In the course of the evidence being carried out, I check every view, theory or theorem in relation to the presented qualities of the Original Being identified in my study with the concept of God-Creator. Based on such a specific knowledge, I analyze the reality of the universe in order to understand how my concept is consistent with the achievements of science.

The above assumption is necessary to prove my basic thesis that such a definite Original Being created everything in the universe, including us. He did this according to His conception, which in the case of a man can be understood as a creation in His image and likeness. As a result of the analysis, I present in this study the most objective picture of God, man and our universe.

The basic thing about understanding who this "pure" Original Being should be, is to "purify" Him from all accretions that have been given to Him by various religions since the foundation of each one. Today it is increasingly difficult to remain by faith that Heavenly Father is sitting above the clouds on the golden throne, and the angels around him are playing His trumpets and singing hymns of praise in His honor.

It is also becoming increasingly difficult to defend the vision of God as staying somewhere in undefined Heavens and waiting for us with His Last Judgment, which can surprise us at any moment. Unfortunately, such a God existing above us, that is, looking down on us, is still credible for a large number of believers belonging to the world's greatest religions. To make matters worse, the practical activity of most religions in our times seems very poor and backward. They present God as a participant in our fallen world, all-seeing Observer interfering in our daily lives, giving away to the left and the right of grace to his faithful followers and assigning heavy punishments to sinners. Many leaders, not only religious ones, constantly make declarations about their activities in accordance with the Will of God or based on His conduct, and even commands. This means that according to Christians, Muslims and Jews, "their" God is involved in the affairs of our earthly community. This all shows the Creator of the universe as a figure entangled in our evil life and functioning in the same place as the creator of evil and our evil civilization.

I must clearly state on the basis of the assumptions made here that such a vision of God engaged in evil is very wrong. The Creator is a God who knows no evil, has nothing to do with his creation, and in addition does not interfere directly with the evil world under the control of Satan.

I have presented such a "pure" God in detail in the first seven chapters of my book "The Touch of Eternity" and the real man created in his image and likeness - in the next three chapters. In the next five chapters, I analyzed the problem of evil in our world and described its creator, Satan, mentioned above. I tried to do it as closely as possible to scientific analysis. Especially in the last five chapters, I tried to prove that God does not know evil and does not participate in the life of our fallen world. Of course, I also had to explain what God’s Providence is, which I call the indirect presence of God in human society. In the following chapters about Jesus Christ and salvation, I tried to show God's indirect participation in the history of mankind. I came to this analysis up to the present times, at the same time presenting the spiritual world, principles of its existence, functions and conflicts. I also tried to present a certain vision of our eternal spiritual life after physical death. I still presented God as Heavenly Father and us as His children. Of course, I pointed to the current inability to establish an ideal world, the Kingdom of Heaven. All the time I tried to make the real image of our Creator out of these analyzes, the same with the assumptions made.

It all resulted from the fact that God is not a "policeman" or "janitor" to humanity or even an observer of our life in a fallen world.

I showed that he is above all our refuge and the eternal source of rights, goodness and love. He is the Perfection to which we are going and which we will achieve someday. He is the Creator of the ideal that all people will achieve. He is the One who for a long time has prepared for us the world of true love, goodness and beauty. That was His main task as Heavenly Father and Creator of all things.

We can naturally create different "gods", but in reality we only have this One. It is worth showing Him in the true light and in accordance with reality, otherwise known as the Truth, written by the big "T". I do this throughout this study.







 Essenceism -

This is an analytical system that was created to understand the existence of God, the spiritual world and the eternity of man and which shaped the Theory of Eternal Existence - Author

This is the contents of the books about the system essenceism that shaped:

 the Theory of Eternal Existence    and the  Outline of Theory of Eternal Eexistence

1. Essenceism 1 - “God is not from this world”- (scientific understanding of God)

 2. Essenceism 2 - “We are from this world”- (understanding the role of man in relation to God)

 3. Essenceism 3 - “Evil is from this world”- (understanding of evil)

 4. Essenceism 4 - “Vision not from this world”- (understanding of salvation)

 5. Essenceism 5 - “Eternity is not from this world”- (understanding of eternity)

 6. Essenceism 6 - “Unreal gods from this world”- (understanding of religions)

  7. Essenceism 7 - “Love from this and not from this world- (understanding of love)

  8. Essenceism 8 - “Reality from this and not from this world- (understanding of reality)